Book
9791198409690

An Intellectual Conversation with Nietzsche

$18.80
Order now — pick up in store from Wed 7 Oct Temporarily out-of-stock titles arrive a week later, Wed 14 Oct

Author Yang Won-geun · Publisher Limitless · Published 2026-06-23 · ISBN 9791198409690 About the Book"Philosophy is slow. But it's more important to know 'why I'm on that path' than to go fast. Similarly, I hope that through Nietzsche, you will gain not more answers, but 'deeper questions.' At the end of those questions, I hope you live your life with...

See full description ↓

Description

Author Yang Won-geun · Publisher Limitless · Published 2026-06-23 · ISBN 9791198409690

About the Book

"Philosophy is slow. But it's more important to know 'why I'm on that path' than to go fast. Similarly, I hope that through Nietzsche, you will gain not more answers, but 'deeper questions.' At the end of those questions, I hope you live your life with a little more courage, a little more honesty, and a little more love."

These are the words of author Yang Won-geun. In truth, we often sacrifice or torment ourselves because we care what others think, want to appear kind, or fear failure. As he says, if we embrace 'deep questions,' we can find the 'deepest answers' ourselves.

This book is not merely a philosophy book to be 'read and finished,' but a guide to 'practical philosophy' that encourages reconstructing one's life. Through this book, readers will discover their 'true selves,' realize their potential as 'masters of their own lives' rather than living by others' standards, and pursue the true value of life. If you are exhausted by life's pain and suffering, confused about the reason and purpose of your life, or wish to live your life 'authentically,' now is the moment for an intellectual conversation with Nietzsche. "Intellectual Conversations with Nietzsche" will be the solution.


Excerpts from the Book

Nietzsche's story of the three metamorphoses quietly reminds us of one fact: when humans bear the burdens of life, they don't become heavier; instead, they gradually become freer. True 'freedom' doesn't begin in a place without any burdens. Rather, at the moment one humbly accepts their burdens, one finally becomes a being who chooses their own life. Even now, Nietzsche asks about your life: "Will you willingly bear the weight of life, or will you resentfully avoid it?"
--- From 「Part 1. 〈The Burden-Bearer, The Freedom-Gainer〉」

More important than remaining a 'good person' is living as the 'master of one's own life.' It means living as someone who can decide for themselves what to accept and what to reject, rather than being a person smoothly refined to meet others' expectations. What Nietzsche doubted and Foucault dissected was ultimately that very point. How often do we measure ourselves by others' standards? And how often do we mistake that for our conscience, our personality, our duty? Now, I will not avoid that question. I want to listen to my own voice, which I have long hidden under the guise of being a good person, again.
--- From 「Part 1. 〈I Will Give Up Being a 'Good Person'!〉」

Recognition is merely a light that illuminates life; it cannot replace the entire path. Therefore, if I must do something, the real reason must be within me. A true reason to push forward steadfastly, whether someone acknowledges it or not. Only then can one feel that the work is still meaningful, even without recognition or applause. At that point, recognition ceases to be the driving force of life and instead feels like encouragement heard briefly along the way.
--- From 「Part 2. 〈Why Do We So Desperately Want Recognition?〉」

Nietzsche said, "If wounded feelings are not resolved for a long time, they tend to sink into the mind and become 'resentment.'" This is because unexpressed discomfort doesn't disappear; it remains inside, rewinding the tape and repeatedly playing the same scene. When facing the feeling of being disrespected, what is needed is neither to pretend to be okay nor to immediately unleash anger. It is to clearly see what trace that incident left within you and, if necessary, to redefine the boundaries of that relationship.
--- From 「Part 2. 〈Why Does the Feeling of Being Disrespected Linger So Long?〉」

Most people, when they hear 'affirm life,' imagine an attitude of constant satisfaction. However, such affirmation is too shallow. Sometimes, when I see someone who says, "I'm positive," I can't imagine how they would act when truly difficult and challenging things happen. Life is not originally made up only of things one likes. It includes things one didn't want, incomprehensible losses, and lingering regrets. Yet, the attitude of not abandoning one's life, of saying, 'Nevertheless, I will live this life as my own' — Nietzsche's affirmation is closer to that. Ultimately, 'amor fati' is about changing one's relationship with one's life. Amor fati is not an attitude possible because life is beautiful. It is an attitude possible because even including the not-beautiful moments, it is still my life.
--- From 「Part 3. 〈Amor Fati, The Attitude of Not Rejecting My Life〉」

Not resenting life doesn't mean believing the world is unconditionally fair, or pretending that a wrongdoer doesn't exist even when one clearly does. It certainly doesn't mean smiling and moving on after experiencing an injustice. It means not allowing a wrong experience to define one's entire life, and not ultimately surrendering control of one's life because of it.
--- From 「Part 3. 〈Not Resenting Life〉」

People don't just collapse from not being recognized by others; they collapse faster when they begin to doubt their own worth. Of course, self-confidence does not immediately equate to strength. There are people with only self-love but no skill, and people who make big claims without introspection. Such appearances do not last long. Truly strong people believe in their self-worth and simultaneously actively pursue their lives. In this regard, Nietzsche's confidence is quite interesting. Though his words might seem exaggerated, they were not empty. He staked his entire life on his thoughts. ... Humility can be a virtue, but over time, it can become a habit of self-diminishment. Living that way can even reduce the scope of one's life.
--- From 「Part 4. 〈The Meaning of Becoming Stronger〉」

"Man must become a being who transcends himself." This means not to become solidified as a human who repeats yesterday's habits today. It is a demand to gradually shape the direction of one's life, moving away from a life that reacts to momentary stimuli. Not postponing decisions means deciding 'what value to dedicate my time to.' Life does not change later. It is already changing today, depending on where you spend your time. In Nietzschean terms, "Today's choices are already determining what kind of human I will become." Therefore, it is not just one task that should not be postponed. It is the life itself that I wish to become.
--- From 「Part 4. 〈If You Postpone, Postpone, and Postpone Again〉」

Getting along with everyone is not maturity. Being open to everyone is not a healthy attitude either. Some relationships require distance, and some need to be cut off. This is not a cold or selfish attitude, but an attitude of protecting one's own life. The strength Nietzsche spoke of is not the power to dominate others, but the power to recognize what weakens one's life and withdraw from it. The attitude of not letting just anyone close, the attitude of protecting oneself from energies that deplete oneself—that, too, is an important skill in life.
--- From 「Part 5. 〈People Who Grow Me, People Who Deplete Me〉」

Getting along with everyone is not maturity. Being open to everyone is not a healthy attitude either. Some relationships require distance, and some need to be cut off. This is not a cold or selfish attitude, but an attitude of protecting one's own life. The strength Nietzsche spoke of is not the power to dominate others, but the power to recognize what weakens one's life and withdraw from it. The attitude of not letting just anyone close, the attitude of protecting oneself from energies that deplete oneself—that, too, is an important skill in life.
--- From 「Part 5. 〈People Who Grow Me, People Who Deplete Me〉」

Table of Contents

Prologue. Why Nietzsche, Again Now?

Part 1. Why Do We Torment Ourselves So Much?
: Nietzsche's View on the Origin of Morality and Guilt
The Burden-Bearer, The Freedom-Gainer
What It Means to Be Someone Who Chooses Responsibility
How to Avoid Being Bitten by the Flies of the Marketplace
Is Guilt Truly Mine?
The Cruelest Judge Within Us, 'Bad Conscience'
Embrace a Time of Great Contempt, Not a Time of Petty Self-Reproach
The Feeling of Apology Even When Not Wrong
I Will Give Up Being a 'Good Person'!
Why Does My Speck Become a Plank?
The CCTV That Has Entered My Mind

Part 2. Why Are We Not Free From the Gaze of Others?
: Nietzsche's Dissection of Resentment and the Feeling of Comparison
Words Like a River, a Heart Like the Ocean
Why Do We So Desperately Want Recognition?
I'm Not Weak, I'm Good
When Did Comparison Begin?
Why Does the Feeling of Being Disrespected Linger So Long?
My Fault When Things Go Well, My Fault When They Don't
Through Whose Eyes Am I Looking At Myself?
My Perception Has Its Reasons, Others' Perception Is About Their Character
Escaping from a Prison Decorated with Gold
Does Righteous Anger Exist?

Part 3. Should Pain Really Be Avoided?
: Nietzsche's Eternal Recurrence and the Affirmation of Life
Amor Fati, The Attitude of Not Rejecting My Life
If I Had to Live This Life Again
The Practice of Existing Without Reason
Not Resenting Life
Will You Really Never Love Again?
Contemplate Pain, For That Time May Keep You Alive
Pain Does Not Change a Person, Repetition Does
Who Defines Your Success?
To Affirm Life
There Is No Eternal Tunnel of Darkness in the World

Part 4. Am I Truly Living the Life I Want?
: Nietzsche's Concept of Power, Choice, and One's Own Life
Why Do Truly Free People Keep Learning?
The Meaning of Becoming Stronger
Taste Is Just Taste
Following the Path of a Solitary Philosopher
If You Postpone, Postpone, and Postpone Again
My Words Are My Life
Why Study Nietzsche?
What Is More Feared Than Failure?
Do I Really Want What I Think I Want?
Will a Safe Life Truly Protect Me?

Part 5. How Will We Live Together?
: Nietzsche's Concept of Distance, Friendship, Love
People Who Grow Me, People Who Deplete Me
Humans Cannot Be Points
Walking Like Rousseau, Seeing Like Thoreau, Listening Like Schopenhauer
What Is True Benevolence?
The Sharp Knife of Good Intentions
Why Do Relationships Become More Important With Age?
What Makes a Relationship Enlivening?
Why Must Friends Also Make Me Uncomfortable?
Kindness Is a Skill and a Habit
Where Interest Lingers, Relationships Grow

Epilogue. Love Your Life Now

Product Details

CategoryBook
AvailabilityIn stock
Pre-order Book Notice
This is a pre-order title flown in from Korea
1
Price = Korean retail price

The book is priced at its original Korean retail price (KRW 1,000 = A$1). Air freight is charged separately at checkout.

2
Pickup timing — arrives Wednesdays

Orders close every Tuesday, are sent to Korea on Wednesday, and arrive in store one week after dispatch — 8 to 14 days from your order. Order today and pick up from Wed 7 Oct; we'll email you as soon as your books arrive.

3
Store pickup only

Collect at the book corner in our Lidcombe or Eastwood store. No home delivery. Please have your order number and name ready.

4
Air freight fee

First book A$15 + A$6 per extra book — 1 book $15 · 2 books $21 · 3 books $27 · 4 books $33, calculated automatically at checkout. The more books you order together, the lower the cost per book.

5
Out-of-stock & refunds

Titles temporarily out of stock in Korea may be delayed by about one week. If a title is out of print or unavailable, we refund that book in full and proceed with the rest of your order.

An Intellectual Conversation with Nietzsche $18.80